Reverend Voyce and Père O’Reilly’s excavated collection from Bougainville: a case study in transnational histories of archaeology in the Pacific
Eve Haddow
A B G , Emilie Dotte-Sarout C D and Jim Specht E F
+ Author Affiliations
- Author Affiliations
A School of Archaeology and Anthropology, The Australian National University, ACT 2601, Australia.
B School of Social Science, The University of Queensland, St Lucia, Qld 4072, Australia.
C School of Archaeology and Anthropology, The Australian National University, ACT 2601, Australia.
D School of Social Sciences, The University of Western Australia, WA 6009, Australia.
E The Australian Museum, Sydney, NSW 2010, Australia.
F Department of Archaeology, The University of Sydney, NSW 2006, Australia.
G Corresponding author. Email: e.haddow@uq.edu.au
This article is part of a forthcoming virtual issue to be titled ‘Histories of archaeology in Australasia and the Pacific’, an initiative of the ARC Laureate Fellowship project ‘The collective biography of archaeology in the Pacific: a hidden history’, based at the Australian National University under the direction of Matthew Spriggs.
Historical Records of Australian Science 32(1) 15-28 https://doi.org/10.1071/HR20007
Published: 10 August 2020
Abstract
This paper considers the transnational collection, interpretation, and circulation of archaeological material acquired in North Solomon Islands (now the Autonomous Region of Bougainville) by Hobart born Methodist missionary the Reverend A. H. Voyce (1899–1984). In 1935, he gave an archaeological assemblage to Father P. O’Reilly, a French Marist priest, in the region to fulfil an ethnographic mission for the Musée d’Ethnographie du Trocadéro/ Musée de l’Homme in Paris, France. Understanding the context of their encounter through international missionary networks, and the subsequent curation and interpretation of the artefacts collected by Voyce in multiple countries and according to different academic traditions, requires an approach that transcends traditional, nationally framed histories. Voyce and O’Reilly were from different socio-cultural and religious backgrounds, deeply inscribed in different national histories. Yet, they were nodes in an extensive network linking early twentieth-century ‘missionary-ethnographers’, Pacific interlocutors, and international scholars that could sometimes transcend language and denominational barriers. Both Voyce and O’Reilly shared a particular interest in ancient artefacts that has positioned them as important contributors to the early twentieth-century formulation of Pacific archaeology; their collections and the ideas they supported quietly becoming significant legacies for the discipline. We cross-analyze the sets of data we have been gathering independently on Voyce and O’Reilly to examine this collection’s story as an exemplary case-study in the transnational history of science.
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