Understanding the co-evolutionary relationships between Indigenous cultures and non-native species can inform more effective approaches to conservation: the example of pigs (pua’a; Sus scrofa) in Hawai‘i
Kūpa‘a K. Luat-Hū‘eu A H , Kawika B. Winter A B C D , Mehana B. Vaughan A E F , Nicolai Barca G and Melissa R. Price AA Natural Resources and Environmental Management, University of Hawai‘i at Mānoa, 1910 East-West Road, Sherman Laboratory Room 101, Honolulu, HI 96822, USA.
B Hawai‘i Institute of Marine Biology, 46-007 Lilipuna Road, Kane‘ohe, HI 96744, USA.
C National Tropical Botanical Garden, 3530 Papalina Road, Kalaheo, HI 96714, USA.
D Hawaii Conservation Alliance, 1601 East-West Road, Honolulu, HI 96848-1601, USA.
E University of Hawai‘i Sea Grant College Program, 2525 Correa Road, Honolulu, HI 96822, USA.
F Hui ‘Āina Momona, University of Hawai‘i at Mānoa, 2500 Campus Road, Honolulu, HI 96822, USA.
G The Nature Conservancy Hawai‘i, 923 Nu‘uanu Avenue, Honolulu, HI 96817, USA.
H Corresponding author. Email: kupaalh@hawaii.edu
Pacific Conservation Biology 27(4) 442-450 https://doi.org/10.1071/PC20086
Submitted: 2 November 2020 Accepted: 11 July 2021 Published: 10 August 2021
Journal Compilation © CSIRO 2021 Open Access CC BY
Abstract
Indigenous resource management (IRM) is dynamic and ever evolving, in part because it is based on co-evolutionary relationships between Indigenous cultures and the biodiversity around them. Forms of conservation imposed on Indigenous people and places by settler-colonialism tend to idealise pre-human and human-excluded environments, leading to conflicts between settler-coloniser conservationists and Indigenous communities detrimental to conservation goals. Conservation efforts that align with IRM and acknowledge the co-evolutionary relationships at the foundation of Indigenous culture can lead to more effective conservation efforts. In Hawai‘i, the evolving relationship between Kānaka (Hawaiians) and pua‘a (pigs; Sus scrofa) has been the flash point of conflicts between settler-coloniser conservationists and Hawaiian communities. This paper examines the co-evolving relationships between Hawaiians and pigs in an effort to better balance the conservation efforts aimed at controlling invasive species with the State of Hawai‘i’s obligation to support Indigenous practices and public hunting. We conducted this research by investigating archival Hawaiian language resources, which allowed us to resurrect knowledge lost to time and pinpoint key historical changes over the past 250 years. Our results elucidate this co-evolutionary relationship that shifted from an animal-husbandry relationship to a hunter–prey relationship in the first half of the 19th century. This change in the trajectory of the co-evolutionary relationship was a result of various shifts throughout Hawaiian socio-ecological systems, and therefore necessitates adaptive governance relating to management of and access to pigs. We conclude that Indigenous perspectives offer opportunities to transform conservation biology through multi-objective approaches that address both hunting and conservation goals.
Keywords: biocultural evolution, conservation biology, conservation policy, feral pigs, Hawai‘i, Indigenous culture, Indigenous resource management, wildlife management.
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